The Gas Chamber of Sherlock Holmes
 

2. The First Reports

MOST HOLOCAUST RESEARCHERS begin their analysis of the gassing claims in the spring of 1942, so we shall follow that custom here.[15] We are not concerned with recording every single enumeration of a gassing claim; we are concerned above all with recording characteristic changes in how the story is reported. Throughout 1942, 1943, and well into the summer of 1944, all claims of mass gassing must be considered as uncorroborated rumors: therefore, after briefly covering the evolution of the story we must pause and attempt to provide other possible explanations for these rumors that are not keyed to the assumption that they reflect reality. To that end, we will have to duly note a few other rumors pertaining to alleged German National Socialist activities that are generally conceded to be untrue today, that is, rumors that assumed a life of their own in the Second World War.

It should be pointed out here that in the spring of 1942 the National Socialist government of Germany began to systematically deport all Jewish persons in Europe to Poland, and, according to their claims, to points farther east. There is no denying that these deportations were cruel, or that they involved the unjust seizure of wealth and belongings, or that many Jews were done to death one way or another during this process. Virtually everyone, revisionist and non-revisionist, agrees about this aspect of the National Socialist persecution of the Jewish people.

There is also agreement that in the subsequent course of the war hundreds of thousands of Jews were dragooned into the German labor system, particularly into the armaments industry, working largely out of concentration camps, and several types of labor camps, and that the death rate in these camps was very high, particularly at the end of the war when disease control measures and provisioning completely broke down. The question is whether in the course of these concentrations in Poland and subsequent deportations farther east the German National Socialists were also carrying out a policy of deliberate extermination of Jewish people, specifically using poison gas.

The first claim of mass gassing pertaining to Jewish people that received wide circulation was contained in the so-called Bund Report that was smuggled to the Polish Government in exile, located in London, in the third week of May, 1942.[16] The report contained two gassing rumors: first that a special automobile (a gas chamber) was being used to gas 90 persons at one time.[17] Since the victims were supposed to have dug their graves before being gassed, it follows that this was more a gas chamber that could be moved from place to place than a gas van (normally conceived as a vehicle that would drive victims to a grave while they died from gas inhalation on the way).[18] The second rumor pertains to actions in Warsaw: it is said that Jews were being experimented upon with poison gases.[19]

The Bund Report, in turn, appears to be a composite of at least two documents that had come from Warsaw during the spring of 1942. The first of these was an underground communication from the Jewish Labor Bund, in Warsaw, dated March 16, 1942, which described German activities in Western Poland as follows:

"In a number of villages the Jews were put to death by gas poisoning. They were herded in a horrible way into hermetically sealed trucks transformed into gas chambers, in groups of fifty, entire families, completely nude ...."[20]

and further alleged that "gas poisoning" was being carried out in Lodz.[21] The second document that contributed to the Bund Report was a lead article in Der Veker, April 30, 1942, at a time of internecine struggle between Jewish resisters and collaborators in the Warsaw ghetto.[22] That article is the source of most of the numerical totals in the Bund Report, but it is interesting that neither of these documents indicate 700,000 total dead.[23] The April 30, 1942 Der Veker article also specifies Chelmno as the site of poison gassings, without giving details, but it is worth noting that from the March 16 communication there is an implied connection of bathing (the enforced nudity) and gassing, although, as we shall see, it will be some months before either element become dominant in the recitation of atrocities.

Two of the members of the Polish National Council in exile were Jewish: Zygielbojm and Szwarcbart, and they could be expected to be particularly interested in what was being alleged about their co-religionists several hundred miles away under German military occupation, and, in spreading these allegations as a means of getting support for their people.[24] The Bund Report was thus extensively publicized in the media.  

Already on June 24, 1942, the Bund Report was summarized on the BBC.[25] The following day, the Daily Telegraph ran a major story on the Report, with two headlines of note: "Germans murder 700,000 in Poland," and "Traveling Gas Chambers".[26] The following day, Zygielbojm delivered a broadcast over the BBC, summarizing the Bund Report, in Yiddish, and hence obviously directed to the Jewish population in Poland.[27] Within a week, the BBC had made an arrangement with the Polish National Council giving the BBC priority in the reporting of all future atrocity stories.[28 ]

On July 1, 1942, the Polish Fortnightly Review published a report, based on the allegations made in the Bund Report, and now also mentioning specific camps: Sobibor, and Majdanek, near Lublin.[29] It also made a reference to atrocities at Auschwitz, described as a labor camp, where about a thousand Soviet and Polish POW's were supposed to have been gassed the previous September, as well as to another camp nearby, called 'Paradisal' -- the name, so the report alleged, because "from it there is only one road, leading to Paradise."[30] It further alleges that the crematoria in the Paradisal camp were five times larger than at Auschwitz, and that experiments with poison gas were conducted there.[31] It should be emphasized that the remarks in the Polish Fortnightly Review concerning Auschwitz were not in the Bund Report; they appear to have come from earlier reports that were sent to London.[32]

Looking over these initial claims it is clear that the claim of gassing is but one of a number of extermination claims being made. It is furthermore true that the claims of gassing focus more on the allegation of experiments rather than a systematic extermination procedure. On the Auschwitz claims, there are some startling inaccuracies: Paradisal is clearly a reference to Birkenau, but Birkenau had no crematoria until the following spring, and the term Paradisal itself, as a road to paradise, is obviously the origin of the "Himmelfahrt" that will later figure so prominently in the folklore of Sobibor and Treblinka but which has no place in the history of Birkenau.[33]

The other thing that is important to note in this first rush of stories about gassings is that the BBC has already begun to play a major role in recycling these rumors back to their point of origin in Poland.[34] These broadcasts in effect create a feedback loop that repeats and gives authority to Polish rumors, which are then re-injected back into Poland, where they may be expected to multiply and burgeon. There will be more to say of these broadcasts shortly, but the role of radio in disseminating and universalizing the rumors of mass gassing is something that deserves a very thorough accounting.

By July 16, 1942, the allegations of gassing were repeated in the News Review, here with the claim that the Germans were preparing "large gas stations" where the Polish Jewish population would be murdered.[35] The report claims that Jews were to be given "no sleeping drugs"... "they were just trussed up and finished off."[36] This report is getting us closer to the claim as we understand it today, but the reference to drugs and trussing up the victims suggests more a reference to gassing as a form of execution than for mass extermination: in other words, it appears that the author was attempting to compare the gassing procedure alleged in Poland with that used for executions in the United States.[37]

Later on that same summer, two rumors were passed on to Gerhart Riegner, the Geneva representative of the World Jewish Congress in Geneva.[38] Both of these came from Germans, private citizens hostile to Nazism, and both claimed that the National Socialist government was preparing to use poison gas: the one claim would mutate into the formulation of "lighting the gas ovens"[39] the other made a specific reference to the use of prussic acid, or cyanide gas (Blausäure).[40] Both of these rumors are considered important because they stem from German sources and secondly because cyanide gas would later be considered to be a basic "murder weapon" in the extermination process.[41] But it should be clear that rumors heard by even prominent Germans in the context of the established BBC gassing claim feedback loop are no more valid than any others. In this respect it is interesting to note that when two "eyewitnesses" from Poland were interviewed in Geneva at about the same time neither one said a word about gas exterminations, although they described many other hardships endured by Polish Jews.[42]

A BBC broadcast on September 27th featured the exiled German author Thomas Mann, who repeated the gassing claim, saying that 16,000 French Jews had been gassed on a train after it had been "hermetically sealed" and that 11,000 Polish Jews had been put to death in the same way.[43] It is known that such rumors were heard in Europe at the time.[44] It follows that among the French and Dutch Jews being deported in the fall of 1942 there would be some who would be quite anxious about what awaited them in the concentration camps.

The next important development in the mass gassing claims comes again from Polish sources, and in particular the testimony of Jan Karski, a Polish intelligence operative who claimed to have been an eyewitness at Belzec, indeed, his report also mentions Sobibor and Treblinka.[45] These various reports were compiled by the Geneva Zionists, and then publicized in London and New York at the same time.[46] There were two apparently new elements to these materials. The first is the description of the loading of deported Jews into trucks covered with lime and chlorine -- this apparently the origin of the later claim of extermination with chlorine gas.[47] The second was the description of extermination at Belzec -- the victims were told to strip, as if for a shower, were led into a room, and then electrocuted via a metal plate on the floor.[48] The elaboration of these materials in the New York Times on November 26, 1942, would include allegations by Rabbi Stephen S. Wise that the Germans were also turning the bodies of dead Jews into "fats and soaps and lubricants" and that the Germans were now "injecting bubbles into their veins" because "prussic acid had been found to be too expensive."[49]

This particular cycle of extermination claims seems especially rich. Lime and chlorine were standard materials used to combat epidemics -- we will discuss this in more detail shortly. The extermination description at Belzec is noteworthy for two reasons: first, because it is apparently the first time that "showering" is explicitly described as an element in pre-extermination deception, although as we have seen the connection appears have preceded this statement,[50] and second because the electrocution claim is no longer made today (although it must be said that it would later undergo significant elaboration.)[51]

The last element that is interesting is in regard to the soap claim, which has quietly been abandoned by all responsible researchers in recent decades.[52] The claim of corpse utilization seems obviously related to a similar false claim made about the Germans in World War One, and indeed it was recognized as such in some quarters even in 1942.[53] Another point is that there are two documents that indicate that the Germans were attempting to squelch such rumors in Slovakia and Lublin in July and October of 1942.[54] Indeed, we know that "soap making" originally arose among ethnic Poles in 1942, who, along with the Jews, were being resettled on the right bank of the Bug River.[55]

The accumulation of extermination claims made in 1942 would lead the allied leaders to make a declaration on December 17, 1942, condemning German practices, without, on the other hand, specifying procedures.[56]

In April, 1943, an interesting memo of atrocities was drafted in London but was never issued. It claimed to describe extermination activities at Auschwitz- Birkenau. Three types of extermination were alleged in this anonymous document besides shooting. They were:

  1. Gas Chambers, the victims were undressed and put into those chambers where they suffocated. 

  2. Electric Chambers, these chambers had metal walls, the victims were brought in and high tension electric current was introduced. 

  3. The so-called Hammerluft system. This is a hammer of air. These were special chambers where the hammer fell from the ceiling and by means of a special installation victims found death under air pressure.[57]

Needless to say neither method b. nor c. form part of the current extermination narrative. However these two story elements are good examples of how Holocaust claims are later elaborated and developed. The description of the electric chambers is almost certainly derived from the Karski report, and will surface again. The Hammerluft system appears even more interesting. The crux of this rumor appears to be the idea of a falling hammer: it is probably here that one has for the first time a claimed method of execution that will later emerge as a prime form of death at Mauthausen (where it was supposed to be the "Kugel Decree"), Buchenwald, and also Sachsenhausen, where in the form of what Carlos Porter sarcastically called the "pedal-driven brain-bashing machine" it was supposed to have been used to exterminate 840,000 Russian POWs.[58] On the other hand, the element in the claim that touches on air pressure is probably the grandfather of the so-called "vacuum chambers" at Treblinka that would make a brief appearance in 1945.[59]

For all of the subsequent development of the Hammerluft claim, it seems odd how this rumor could have arisen in the first place, since there is no material or physical evidence to support it (indeed, there is no such evidence for any of the claims we have reviewed so far). We are tempted to think that someone took the term "Hammerluft", which might conceivably refer to a pneumatic hammer, and this led to some grisly speculation. On the other hand it is interesting to note that during the war the Germans attempted to develop a secret weapon that involved high pressure jets of gases that would penetrate the fuselage of low flying aircraft, and, as a military project, POW's and Jewish forced laborers were no doubt involved.[60] Perhaps rumors of this project also mutated into this particular extermination claim.

The abovementioned memo, drafted April 18, 1943, was never issued, probably because the main atrocity story at the time was the massacre of the Polish officers in Katyn forest which had just been revealed by the Germans.[61] The story is simply this. Over ten thousand Polish officers fell into Soviet hands in 1939 and were never heard from again. In February, 1943, shortly after the fall of the Sixth Army at Stalingrad, Germans stationed outside of Smolensk discovered mass graves of Polish officers. The Germans spent two months exhuming and analyzing the remains, accounting for 4,400 bodies in all. Several non-German forensic experts, including an independent Polish commission, were called in to investigate and carry out autopsies. The results in the subsequent German report, which was more than 300 pages in length, concluded that the officers had been systematically butchered in the spring of 1940. It was, in other words, an atrocity carried out by the Soviet Union.[62]

The Katyn episode is interesting for a few reasons. In the first place, confronted with well nigh irrefutable evidence of the criminality of their main ally, both Britain and the United States took the position that it was a German crime.[63] Second, the German conduct of the exhumations and autopsies was thorough and meticulous: the international specialists, including the Poles, were allowed to conduct their researches with the minimum of interference.[64] Third, the German forensic report is probably the most detailed analysis of any atrocity that ever occurred in the Second World War, nothing even remotely comparable has ever been produced for the many allegations of German atrocity.

In the midst of now typical gas chamber claims in May and June, and perhaps as a response to the Katyn accusation, the Soviets conducted a trial in Krasnodar in July of 1943, featuring German POW's who confessed to the gassing of people by use of "gas vans" or as the Russians called them, "Dushegubki" or "murder vans".[65] It is worth mentioning here that no "gassing van" has ever been located.[66] In August of 1943 a periodical entitled Polish Labor Fights! repeated extermination claims for Treblinka once more, now referring to rooms that are filled with people, sealed, and then filled with steam that kills the victims.[67] Aside from the novel use of steam, later abandoned, one notes here again the use of the "showering" motif in the extermination process.

In late November, 1943, the Soviets, upon the liberation of Kiev, would allege that several tens of thousands had been shot at Babi Yar, a ravine outside of the city.[68] The absence of forensic evidence was explained by claiming the Germans had somehow managed to dig up all of the remains a few weeks before retreating from the Red Army and burned all of the bodies without leaving a trace. What is at issue here is not the reality of shooting claims, per se, for there certainly is much evidence to corroborate the notion that the Germans and their East European auxiliaries massacred many people, including Jews, in the course of carrying out the Commissar Order to kill communists and communist sympathizers, as well as in the context of anti-partisan warfare.[69] Rather, what is interesting about the Soviet claim is the assertion that all of the remains were completely destroyed. This is a very prominent feature of all atrocity claims made against the Germans in World War Two.

In December, 1943, the Soviets held another atrocity trial, this time in Kharkov, a city in the Eastern Ukraine that had changed hands several times during the war. Again, there were repetitions of the same gas van testimony given at the Krasnodar trial, and, on December 16, 1943, an interesting description of Auschwitz given by an SS officer, Heinisch:

Prosecutor: Tell the court about your talk with Somann.

Heinisch: Somann told me that death caused by gas poisoning was painless and more humane. He said that in the gas van death was very quick, but actually death came not in twelve seconds but much more slowly and was accompanied by great pain.

Somann told me about the camp in Auschwitz in Germany where the gassing of prisoners was carried out. The people were told that they were to be transferred elsewhere, and foreign workers were told that they would be repatriated and were sent under this pretext to bath-houses. Those who were to be executed first entered a place with a signboard with "Disinfection" on it and there they were undressed -- the men separately from the women and children. Then they were ordered to proceed to another place with a signboard "Bath." While the people were washing themselves special valves were opened to let in the gas which caused their death. Then the dead people were burned in special furnaces in which about 200 bodies could be burned simultaneously.[70]

Heinisch went on to say that Somann was the Chief of the Security Service in the Breslau area, which is the general area where Auschwitz is located, that gas executions took place only in camps on German soil, and further revealed that the decision to carry out executions "by means of gas poisoning" was made at a conference in the Summer of 1942 which Hitler, Himmler, and Kaltenbrunner attended.[71]

Heinisch's testimony is remarkable in several respects. First of all, we have by December, 1943, at a trial under Soviet auspices, a clear albeit erroneous narrative of the gassing claim at Auschwitz, in a form more or less similar to the standard narrative and in a publication that received wide distribution. It is also notable that Heinisch does not specify the ethnicity of the victims, but rather prefers to speak of foreign workers and their families: this at a time when large numbers of Ukrainians were being evacuated to the Reich for labor and were being subjected to the indignities of communal showers.[72]

The description of the gassing process provided by Heinisch is erroneous and therefore in attempting to account for it we could conceive of a link back to the unpublished narrative concerning Auschwitz in May or to other rumors that may have been circulating at the time. But it is important to note that the narrative contains details about bathing and disinfection that we have not encountered prior to this point. It is also important to reflect on how it would be possible for Heinisch, a district commissar at Melitopol in occupied Russia, and Somann, an SS chief in Breslau, to be informed of a process that the postwar trials have assured us were carried out in the greatest secrecy.[73]

In early 1944, in February, the Belzec electrocution story once more emerged.[74] Finally, at the beginning of May, the New York Times repeated a story in which the Germans were planning to construct "special baths" which were in fact gas chambers, and in which the Hungarian Jews were to be exterminated.[75] By this time, then, the gassing claim had become cemented its most typical form.

It should be emphasized at the end of this brief review of gassing and other extermination claims that to this point not a hint of what we would normally call evidence had been brought forward. Nevertheless we can see emerging over time a kind of model for extermination procedures, what we will call the shower-gas-burning sequence. The idea that victims would be led into a bathing facility of some kind, and then be executed (the method of execution focusing on gas more and more as time went by), and then burned so that no trace would remain was already a very common idea by the summer of 1944.

In fairness it should also be kept in mind that the shower-gas-burning concept still coexisted with other methods of extermination, including steam, vacuums, hammers of air, and electrocution, which have not been alleged in many years. We should expect therefore a heightened level of material and documentary proof in support of the gassing allegations as opposed to the others. We will find out the extent to which this is true in subsequent sections.

In reviewing these gassing claims we find that virtually all of them came from anonymous sources in Poland, and that all of them were publicized and propagated by Jewish agencies in Switzerland, London, and America.[76] The conclusion that many revisionists have drawn is that these gassing claims were therefore developed by Jewish groups as part of a hoax.[77] We would dissent from this interpretation: it is too great a leap to suggest that these Jewish agencies, in publicizing these claims, knew them to be false, or were publicizing them to some nefarious purpose. On the contrary, all of the internal evidence -- letters, diaries, stray conversations -- indicate that the Western Jews most responsible for the spread of these claims actually believed them.[78] Whether these stories were then used to pursue political ends, and specifically Zionist ends, does not by itself discount the apparent sincerity of what these Jewish leaders were writing and saying at the time. To put the matter simply, they were in no position to know what was really going on: all they knew, or thought they knew, was that their co-religionists were undergoing a terrific ordeal of persecution, and needed help.

Having surveyed the claims, we must now attempt to interpret the nature of these various story elements. In other words, if these rumors are not a reflection of reality, then where did the rumors come from? It is clear that the use of gas was expressed in three ways before settling on the shower-gas scenario. One of these involved the idea of gas as a means of execution, in which the victims were not sedated, another involved the use of gas in experiments, which tied to the allegation of prussic acid use, and finally there was the variant that featured the "lighting of the gas ovens."[79]

The "gas oven" motif is clearly a garbled association between crematoria, almost all of which are gas operated, and the basic gassing claim. This perhaps innocent association, which corresponds to the known gas ovens that existed in many homes, tended to create an absolute linkage between gas chambers and crematoria: that is, wherever a crematorium was, there also was a gas chamber.

The "lack of sedation" motif, as already discussed, was probably an extension of the use of poison gas for execution purposes in the United States. The electrocution motif, prominent at about the same time, was a probable extension of the same idea, since electrocution was even more widely used for executions in America.[80]

Since the poison gas used for American executions was also cyanide, that could account for the rumors of cyanide gas usage. But there are other contexts in which cyanide gas could have emerged in official German documents or discussions during this period, and these usages could have led to garbled understanding which would account for the rumors as well, particularly those concerning experiments.

Soon after the invasion of Russia, the Wehrmacht obtained materials indicating that the Red Army had contingency plans for spraying German troops with cyanide gas from low-flying aircraft. As a result, in January, 1942, the Germans conducted experiments on farm animals using this gas, with generally fatal effect. This in turn led to the development of the FE 42 gas mask filter, which provided protection against cyanide gas. But the Germans, for reasons of security, attempted to keep these developments secret.[81] So we have here at the beginning of 1942 secret experiments with prussic acid and the development of a device to protect against it, all of this before or roughly simultaneous with the emergence of rumors that the Germans were experimenting with this gas on human beings. A far more potent association in which prussic acid would emerge concerned the use of this material for delousing and disinfecting communities in Eastern Europe. Therefore we must make a detour to discuss these German delousing and disinfection procedures.

NOTES

[15]Cf. Butz, Arthur R., op. cit.; Gilbert, Martin, Auschwitz and the Allies,Henry Holt & Co., NY:1982. Also useful to this section are: Gilbert's article, "What Was Known and When", in Gutman, Y. & Berenbaum, M., Anatomy of the Auschwitz Death Camp, Indiana UP, Bloomington:1998; Martin, James J., The Man Who Invented 'Genocide', Institute for Historical Review, Newport Beach, CA: 1984; Dawidowicz, Lucy, ed. A Holocaust Reader,Behrman House, West Orange, NJ: 1976; and Laqueur, Walter, The Terrible Secret, Little, Brown, Boston:1980.
[16]Gilbert, op. cit., p. 40. For reasons that will become more clear, it does not seem absolutely certain that the entirety of the Bund Report was composed in Warsaw. The entire text is reproduced in Dawidowicz, Reader, pp. 316-318. Priority claims for the first gassing story antedate this appearance: Robert Faurisson has referenced a report of the Jewish Telegraphic Agency Bulletin, from Stockholm, December 22, 1941, as follows: "More than 1,000 victims of spotted fever [i.e., typhus] in the densely crowded Warsaw ghetto have been put to death by gas [-], it is learned today from reliable sources," quoted in Grundlagen, p. 10n. However this account is no longer credited by the traditional narrative. Laqueur, Terrible, passim, cites many other reports from early 1942 that circulated in Poland in various underground newspapers, in letters, etc.
[17]Gilbert, op. cit., pp.40-42
[18]Cf. Ohlendorf's testimony in the Einsatzgruppen Trial, excerpted in Harris, Whitney R., Tyranny on Trial, Barnes & Noble, NY:1995 (orig. SMU Press, Dallas, TX: 1954), p. 352ff
[19]Gilbert, op. cit., p. 43. This rumor is clearly indebted to the claim from December, see note above.
[20]Dawidowicz, Reader, p. 215
[21]op. cit., p. 216
[22]op. cit., p. 294f for the complete text of the front page editorial. It is worthy of note than an analysis of the original text indicates that the atrocities are enumerated by way of justifying the recalcitrance of the Bund to the German occupation, and condemning the cooperation of the Jewish Councils. On these last, consult especially Trunk, Isaiah, Judenrat, University of Nebraska Press, Lincoln: 1996 (originally published in 1972); and Ringelblum, Emanuel, Polish-Jewish Relations During the Second World War, Northwestern UP, Evanston, IL: 1992.
[23]Ibid., the 700,000 figure appears to come from a 1916 article, see Laqueur, op. cit., p. , and Faurisson, cited below.
[24]Gilbert, op. cit., p. 43, passim. The aim of the Bund Report, by the way, was not to elicit a Zionist quid pro quo, but rather to call for reprisals against Germans held by the Allies. This tends to support the idea that the gassing claims were generally believed by Polish Jews in exile.
[25]Gilbert, op. cit., p. 44
[26]Gilbert, op. cit., p. 43
[27]Gilbert, op. cit., p. 44
[28]Gilbert, op. cit., p. 46
[29]Gilbert, op. cit., p. 44
[30]Gilbert, op. cit., p. 45
[31]Ibid.
[32]The inference derives from the fact that Oswiecim (Auschwitz) is not mentioned in the Bund Report; however, it is mentioned in the underground appeal of 16 March, cf. Dawidowicz, Reader, pp. 215-216, however the details concerning Auschwitz in the 1 July article of the Fortnightly Review are not present in that earlier communication.
[33]On Himmelfahrt, see Harris, op. cit., p. 334 for an example.
[34]The inference derives from the fact of the Yiddish language broadcast, the BBC's claiming priority in announcing atrocity claims, and the fact, to be discussed later, that the BBC was widely listened to in occupied Europe. An analysis of BBC broadcasts is very much needed. More evidence of this feedback loop will be discussed further below, cf. Shermer, op. cit., p. 100f for an elucidation of the concept.
[35]Gilbert, op. cit., p. 51  
[36]Ibid.
[37]Perhaps the text was rewritten in London for the sake of an Anglo-American audience whose association with poison gas would more readily conjure up the idea of execution: poison cyanide gas had been used for executions in the United States since 1924, see Crowell, Samuel, "Technique an Operation of German Anti-Gas Shelters" at site referenced above, and is also available in German in Germar Rudolf's translation as "Technik und Arbeitsweise deutscher Gasschutzbunker im zweiten Weltkrieg" in VffG, I, 4, (XII, 1997), pp. 226-241, also incorporating some elements of "Defending Against the Allied Bombing Campaign."
[38]Gilbert, op. cit., pp. 56-58
[39]the "gas oven" formula is attributed to a Dr. Sommer, although it is not exactly clear if he composed the message that was eventually passed on to the West, Gilbert, op. cit., p. 56, 58n.
[40]Gilbert, op. cit., loc. cit., repeated arguments that a single source existed for both messages, credit for identifying the "prussic acid" component as being derived from a Mr. Schulte belongs to Richard Breitman. 
[41]The current version holds that cca. one million people were exterminated with cyanide gas evolving from Zyklon B, a common pesticide, see further discussion below. The other two million gassed are said to have been killed with exhaust gases, specifically carbon monoxide from diesel engines.
[42]Gilbert, op. cit., p. 64f
[43]quoted by Stäglich, Wilhelm, Auschwitz: A Judge Looks at the Evidence, Institute for Historical Review, Newport Beach, CA: 1990, p. 112f (an English translation by Thomas Francis of Der Auschwitz Mythos, Grabert Verlag, Tübingen: 1979)
[44]The inference is supported in Frank, Anne, Diary of a Young Girl (Definitive Edition), Bantam Books, NY:1997, p. 53, where for the entry of October 9, 1942 she describes hearing rumors of gassing over the "English radio", and see further discussion below.
[45]Gilbert, op. cit., p. 93f
[46]cf. Martin, op. cit., p. 40. In The New York Times the following day, that is, 26 November 1942. The details are clearly the same.
[47]Gilbert, op. cit., p. 94
[48]Ibid.
[49]Martin, op. cit., p. 41
[50]cf. the communication of 16 March 1942, discussed above, also Rothschild, Sylvia, ed.,Voices from the Holocaust, New American Library, NY:1981, where a Polish Jewish survivor recalled his fear of going to the bath house at Sachsenhausen already in 1942, p. 159, and habitual BBC listening by others, p. 129, 153. This testimony also indicates the very wide dispersion of the shower-gassing claim/rumor at this time, which inferentially supports the concept of the BBC feedback loop.
[51]The nadir of this claim may be found in the Black Book of Polish Jewry, published in 1946, quoted by Porter, Carlos Whitlock, The Holocaust: Made in Russia, Historical Review Press, n. p.:1988, p. 381.
[52]cf. Weber, Mark, "Jewish Soap" in JHR, vol.11, no 2. Also compare Hilberg, Raul, The Destruction of the European Jews, Quadrangle Books, Chicago:1968, pp. 331, 470. Rejection of the wartime soap-making rumor should be distinguished from the claim made at the International Military Tribunal (IMT) at Nuremberg by the Soviet Union that the Germans conducted soap-making experiments at Stutthof ca. 1944. This last claim is not explicitly rejected, but see Weber's article above. The reader is directed to the complete affidavit in support of the claim, reproduced in Porter, Holocaust, pp. 368-376, with the recommendation that they read it and decide for themselves.
[53]Martin, op. cit., p. 46
[54]Hilberg, op. cit., pp. 331, German propaganda division reports October, 1942, and NO-1660.
[55]Hilberg, op. cit., p. 331
[56]Martin, op. cit., p. 44
[57]Gilbert, op. cit., p. 130
[58]on "Kugel Decree" see Harris, op. cit., on the real meaning of the term, see Porter, Carlos Whitlock, Not Guilty at Nuremberg, Historical Review Press, Brighton, Sussex, UK:n. d., pp. 15-16, on the "pedal-driven brain-bashing machine" see Porter, Holocaust, p. 15, 378-380.
[59]Porter, Holocaust, p. 408
[60]cf. Hahn, Fritz, Waffen und Geheimwaffen des deutschen Heeres, 1933-1945, Bernard & Graefe Verlag, München:1992, "Windkanone", vol. 2, p. 136f
[61]Paul, Allen, Katyn, Naval Institute Press, Annapolis: 1996; p. 210, the Germans broke the story April 13, 1943
[62]Paul, op. cit., p. 254, the length of the Soviet report is given as 38 pages.
[63]On allied response, see Paul, op. cit., p. 222, and especially pp. 301-315, Martin, op. cit., pp. 65-69
[64]On German handling of Katyn, see Paul, op. cit., p. 208-210, 228-231, 270-273
[65]Gilbert, op. cit., p. 149. The trial took place from July 14 to July 17, 1943. See The People's Verdict: A Full Report of the Proceedings at the Krasnodar and Kharkov German Atrocity Trials, Hutchinson & Co., London:1944. Dushegubki is the feminine substantive plural from the neuter noun Dushegubstvo, meaning murder, literally, destroying or crushing of the spirit (from the verb "to breathe"). The cognate derivation of suffocation is therefore innate.
[66]Weckert, Ingrid, "Die Gaswagen -- Kritische Wurdigen der Beweislage" in Grundlagen, provides a detailed analysis of this claim. A review of the testimonies in The People's Verdict finds that the confessions of the German defendants and other witnesses on the gas vans are almost word for word identical, but these descriptions have never been correlated with any drawing or physical object. Other noteworthy themes developed, beginning at the Krasnodar Trial, include the claim that the Germans became obsessed with secrecy once they found out that the Soviets had obtained "gas van" documents (the most important of the PS-501 documents was developed by the Soviets, see Weckert, op. cit., loc. cit.), that Hitler personally ordered the suppression of "gas van" information in July, 1943, and that the bodies were burned to "wipe out the traces" of the crimes.
[67]Butz, op. cit., p. 82
[68]Butz, op. cit., p. 89, compare also the critique, "Babi Yar: Kritische Fragen und Anmerkungen" in Grundlagen, by Herbert Tiedemann
[69]The question of the number of Jews shot by the Germans or their auxiliaries is hotly debated by revisionists, as is also the reasons for or rationale provided for these shootings. There seems little reason to disbelieve the extensive documentary records, which indicate a minimum of several hundreds of thousands of Jews slain. The next question pertains to the reason for these shootings: in some cases it appears tied to anti-partisan activity, in others, to retaliation or simply punitive measures, in others, to the ideological commitment of some Nazi commanders to the killing of all Jews. The traditionalist claim, supported by the judgment of the IMT and NMT, is that 2 million Jews men women and children, were shot, and that they were shot because of their Jewish identity alone. The actual totals one can derive from the existing documents -- assuming 100% reliability -- is about one million. Revisionists dispute the claim of shooting exterminations, largely, one thinks, because it is traditionally linked to the gassing claim, although it must be said that the evidence for the mass shootings is of a completely different order of magnitude and verisimilitude than the evidence for gassing. The shooting claims deserve an extended treatment on their own, one which places these actions in the context of the German tradition of reprisal shootings, from which the Jewish massacres, one way or the other, undoubtedly derived.
[70]The People's Verdict, p. 90.
[71]Ibid., p. 90, 91f
[72]The Soviet prosecution at Nuremberg in the course of its presentation stressed elements of sexual shame and dishonor among Ukrainian deportees during this time-frame. xxxxx
[73]It is also remarkable that Gilbert, in Auschwitz and the Allies, completely ignores Heinisch's testimony about Auschwitz, even though he references the Kharkov trial, references The People's Verdict, and sought to present in that book a complete narrative of how information about Auschwitz was acquired. It is also remarkable that Heinisch's narrative precedes the 1944 constructions of the Auschwitz narrative, discussed below. A review of other sources, primary and secondary, shows no references to Heinisch or Somann concerning Auschwitz.
[74]Butz, op. cit., p. 146
[75]Butz, op. cit., p. 147. This narrative, like the other Auschwitz narratives for 1944, appears to have come from the Weissmandel circle in Bratislava (cf. Dawidowicz, A Holocaust Reader, pp. 318-327) but given the testimony of Heinisch six months previous its derivative nature is easily argued.
[76]Gilbert, op. cit., passim
[77]e.g., Butz, op. cit., p. xxxxx Butz' meaning of the word "hoax" is rather more subtle than his use of the word implies, compare a later discussion in Hoax, p. xxxxx The other revisionist most closely associated with the Hoax concept is Robert Faurisson.
[78]Gilbert, op. cit., p. 66, and esp. 67, 135, 136 [Ziegelboym's suicide], Morgenthau, Henry III, Mostly Morgenthaus, Ticknor & Fields, NY:1991, p. 366, [Henry Morgenthau Jr.'s comment]
[79]Gilbert, op. cit., p. 56-58
[80]Trombley, Stephen, The Execution Protocol, Anchor Books, NY: 1993, for further discussion of American execution techniques and their origins.
[81]Gellermann, Günther W., Der Krieg, der nicht stattfand, Bernard & Graefe Verlag, München:1986, p. 186f

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